The typical opinion Amongst the Sunnis would be that the Mahdi can be an predicted ruler to generally be despatched by God before the end periods to re-set up righteousness.[2] He's held for being from Among the many descendants of Muhammad via his daughter Fatima and her partner Ali, and his physical properties which includes a wide forehead and curved nose.
哈桑·哈桑扎戴·奥姆利《领导权之道：论证时代的伊玛目》《نهج الولايه : برسی مستند در شناخت امام زمان》库姆，格雅姆出版社
Muḥammad Aḥmad was the son of the shipbuilder from your Dongola District of Nubia. Soon immediately after his birth, the relatives moved south to Karari, a river village near Khartoum. As being a boy, Muḥammad developed a really like of religious review. Rather than seeking an orthodox education and learning, for example that provided at al-Azhar University in Cairo, and passing in the Formal hierarchy for a salaried judge or interpreter of Islamic legislation, he remained within the Sudan.
He will fill the Earth with fairness and justice equally as it had previously been stuffed with injustice and oppression.[forty one]
我们坚信伊斯兰，并认为它是最后的天启宗教，我们并没有期待另一宗教来改造人类，但是我们看到世界到处是黑暗，到处是压迫，根本没有公道的立足之地。同时，伊斯兰国家的穆斯林渐渐远离自己的宗教，放弃教律。这一切的一切，我们只能等待马赫迪显世，归还伊斯兰的真面目，真正实施伊斯兰教律，把人类从黑暗和压迫中拯救出来。
假先知和敌基督兴起（“神迹奇事”惑众） → 中东和约的订立和撕毁 → 敌基督自我神化亵渎圣殿 → 宗教政治军事经济合一的邪恶强权 → 大灾难（含攻击以色列的中东战争、宗教战争、世界大战、哈米吉多頓） → 耶稣再临和审判
圣子 → 道成肉身（出身·以马内利·受浸） → 人类的救主 → 千年王国创建者 → ...
这里应该指出的是，等待马赫迪，并不是坐着等待，不去为伊斯兰服务，不去圣战，不去劝善戒恶，而是要更加遵守教律，努力认识自己的真正责任，尽力去劝善止恶。先知说：“你们都是牧羊人，都应对自己的羊群负责。”任何人都不应该为了等待马赫迪而不去覆行宗教职责
犹大支派大卫王后裔 → 以色列民族政治军事领袖（受膏者之一） → 弥赛亚时代创建者
犹大支派大卫王后裔 → 以色列民族政治军事领袖（受膏者之一） → 弥赛亚时代创建者
因此，人们必须与不公正作斗争，即使这意味着放弃个人和宗派特权（通过不公正获得），也不接受强势者的虐待，因此愿意接受斗争的后果，而不是因为纯粹的恐惧而低下头，无动于衷地忍受强势者的行为。
道成肉身 → 被钉死在十字架上完成宝血救赎之功 → 复活 → 12th Imam 显现 → 升天 → ...
Previously his fame experienced arrived at responsive ears in Arabia into the north and as far west as Bornu, now a province of northern Nigeria. A grasp of the artwork of Placing his enemies normally in the wrong, he supported his armed forces operations by an clever and refined propaganda. Counterpropaganda because of the governor-normal, ʿAbd al-Qādir Pasha Ḥilmī, a man of wonderful source, and via the ulama, the acquired Adult men, of Khartoum who mocked al-Mahdī’s divine statements, failed miserably.
Ibn al-Zubayr was acknowledged caliph in Arabia, Iraq, and elements of Syria, the place Yazid's son and successor Mu'awiya II (r. 683–684) held electrical power in Damascus and adjoining areas. The hadith hoped to enlist guidance against an envisioned Umayyad campaign from Syria. The Umayyads did in fact send out another Military to Mecca in 692, but Opposite towards the hadith's prediction was productive in eliminating Ibn al-Zubayr. The hadith shed relevance soon afterward, but resurfaced during the Basran hadith circles a era later, this time removed from its initial context and understood as referring to some future restorer.[7][2]